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  • 33 Comments
Joined 26 days ago
Cake day: June 9th, 2026
  • sunsofold@lemmy.ziptoMemes@lemmy.ml•Corporatism
    21·
    13 hours ago

    It takes a bit more effort to engage with people using language that will be more likely to reach them but if you want to get someone to understand, and are capable of it, speaking to them in their native tongue is more effective. When talking to someone who has never been given a basic understanding of communism, or who has been given an intentionally misleading false understanding, while you have, you can say things that do not translate because you are effectively speaking a different dialect of English from them. When you say ‘I’m a Stalinist-Marxist Communist,’ that translates as ‘I am a genocider-terrorist mother-fucker.’ They are less likely to understand you than a person from Kazakhstan because at least the Kazakh hasn’t been trained to hate you. Learning to say things in the local tongue is the only way to bypass the filter long enough to get them to learn the better definitions of all those words.

  • sunsofold@lemmy.ziptoMemes@lemmy.ml•Corporatism
    2713·
    1 day ago

    Or because they recognize that optics affect the reception of the message and with America pumping out decades of anti-communist propaganda during and after the cold war, using Marx’s language will get you ignored at best by a lot of people.

  • sunsofold@lemmy.ziptoMemes@lemmy.ml•western women rights
    54·
    4 days ago

    Perhaps because the other dress code constraints are for more universally accepted reasons while the question of things like the hijab/niqab are tied to an inherent contradiction within one of the standard political camps, disrupting the placement of the (un)acceptability line. Wearing a uniform is a sign of responsibility. (If you wear the fuel station attendednts’ uniform, you are responsible for the fuel station, etc.) Wearing a minimum quality of clothing is related to the service provided. (Showing up to a black tie restaurant in board shorts and flip flops ‘lowers the tone’ of the restaurant, which is often more the product being sold than the actual food. In that kind of restaurant, you are paying more for the exclusivity of the space than the chef’s produce.) However, Muslim women’s headjoys are more fraught because they simultaneously occupy two symbolic spaces, one as a symbol of Islam itself, which is coded as evil by one broad sector of politics and, because of that, something to be protected by the opposition, but the other as a symbol of Muslim patriarchy, which has the exact opposite coding by the standard broad political binary. Resolving the hypocrisy would require abandoning one set of symbols or the other and taking a position currently held by the opposition. Most people aren’t willing to do that.